Jewish women of all ages are a essential part of the fabric of the community. They are not only responsible for raising and supporting their families but are as well tasked with spreading Yiddishkeit, and it is with this role that they may make the most result. In addition to their halakhic duties, a large number of Jewish women as well actively go after their personal growth and development through education, employment opportunities, and other actions that bring meaning and fulfillment to their lives. They are the central source of our community, and their dedication to Judaism is unparalleled.

While the rabbis would not explicitly condition it, they considered that women’s maturity begins with the onset of puberty, or menarche. This did not include because consider that females are less religious than men, but rather since women have a much more important role because wives and israel singles moms and should end up being fully preoccupied with those responsibilities. The rabbis did not really want women to get distracted by the pursuit of Torah or other academic research that would distract them from their responsibilities as wives and mothers.

This is why the rabbis established a different age designed for males and females to mark very early puberty: with regards to a girl, it absolutely was about her 13th birthday; for a boy it had been about his 14th month (Mishnah Niddah 5 various: 7). With regards to a girl, the rabbis as well defined maturity by a volume of physical attributes: the appearance of two pubic hair; an increase in her weight; a big change in her voice; and nipple creation (see BT Niddah 45a).

The rabbis did not determine such a definition for a person. Instead, that they rely on combining factors to ascertain adulthood: mental development that can easily enable a person to comprehend rational mitzvot and so obligate them; the attainment of club mitzvah; as well as the presence of a full nipple (Sefer ha-Bagrut, Introduction, lines 6-18).

Usually, women can easily learn more quickly than males because they have a higher level of “binah” than males. Binah identifies intuition, understanding, and intelligence. The rabbis were convinced that the matriarchs Sarah, Rebecca, Rachel and Leah were superior to the patriarchs Abraham, Isaac and Jacob in prophecy for their binah.

This may express why, although Maimonides and other scholars of his period did not allow women to analyze Torah, the Jewish feminist movement offers always included women who will be enthusiastic and ready to study. This also explains as to why, even today, the number of Jewish girls that are interested in learning Torah is certainly greater than the proportion of guys who happen to be. The truth is which the role of Jewish women of all ages has never been more critical or perhaps rewarding than it is now. This is a time of tremendous opportunity to continue the legacy of your beloved matriarchs. I want to honor these people by moving forward to be employed by the preservation of the Judaism people and a world that really needs the light that only Jewish girls can sparkle.